Under one person: I, Zhang Zhiwei, the arrogant Zhang

Zhang Zhiwei withdrew his consciousness from the crimson palace, opened his eyes, finished samadhi, got up and went out, heading for the Daozang Hall in Longhu Mountain.

Now that he decided to go to the inner scene to catch the inner demon, Zhang Zhiwei naturally had to study how to enter the inner scene world.

"Boom boom boom!"

A loud bronze chime resounded.

Zhang Zhiwei came to the Daozang Hall of Tianshi Mansion.

"Zhiwei, why are you here?"

An old man with white hair and beard standing in front of Daozang Hall said with a smile.

"Uncle Master, I have some doubts about my practice recently. I want to read the secret scriptures, watch the spirituality of the predecessors, and see if they can inspire me?" Zhang Zhiwei smiled.

"It's just you who have a lot of doubts, you run here every three days, go in, remember not to damage those precious Taoist treasures!" Old Gao Gong said with a smile.

"Look at what you said, I have gone in so many times, have I ever damaged the Taoist treasure inside?" Zhang Zhiwei said.

"You boy... By the way, I heard that you went down the mountain this time. In the Lu family compound, you single-handedly picked half of the younger generation in the alien world. You never need a second move to defeat the enemy. Give our Tianshi Mansion a good promotion." In order to make a name for yourself?" The uncle laughed loudly.

Although Zhang Jingqing was a little dissatisfied with Zhang Zhiwei's character, the other veterans in the Tianshi Mansion found Zhang Zhiwei very pleasing to the eye!

Strong strength, junior competitions, and repeatedly winning glory for the Tianshi Mansion, how can it not be pleasing to the eye?

As for the personality being somewhat defiant, is that a problem? Young people are not arrogant, can they be called young people?

"ah……"

Zhang Zhiwei touched his nose: "Low-key, low-key, by the way, how did you know about this kind of thing, uncle, you have been in Daozang Hall?"

"How do I know?"

The uncle laughed loudly and said, "Those little fellows who often follow your ass want to put up banners for you."

Zhang Zhiwei: "..."

Although he didn't intend to keep this matter a secret, he never expected that it would spread so quickly. It's only been a day, and everyone knows about it.

Zhang Zhiwei secretly slandered, saying that I have a big mouth, but in fact, Tian Jinzhong, the guy with the strictest mouth in the future, is the one with the biggest mouth in Longhushan. This kid can't hide anything in his heart. I have to talk about my dreams at night...

And this is why Tian Jinzhong didn't sleep for seventy years later.

Seeing Zhang Zhiwei's expression, the uncle master knew what happened, and laughed loudly: "Look at you, is it because your master told you not to talk about it, you have been publicized again, right?"

"Hey hey..."

Zhang Zhiwei scratched his head and said with a smile: "How do you say that, wealth and honor don't return home, it's like a night walk in brocade clothes!"

"It's not a problem what you said, senior brother, he always thinks too much, always worrying about what to worry about, and wants you to avoid detours, but it's not easy to get on paper, and some things have to be done in person." Only after experiencing it can we understand, well, let’s go in quickly!”

...

After a few polite words with his uncle, Zhang Zhiwei entered the hall.

In the dark hall, there stood a huge copper basin of charcoal fire, with raging flames entangled inside.

Daozang Hall is equivalent to the Sutra Pavilion, which stores all kinds of secret scriptures in the sect. It is an important place for a sect, and ordinary people are absolutely not qualified to enter.

But Zhang Zhiwei is a disciple with a fake surname, and he is expected to become a celestial master in the future. The Daozang hall in Longhu Mountain is naturally undefended against him, and he is free to consult the many secret scriptures in the hall.

Zhang Zhiwei came to one of the bookcases, took out a volume of Daozang, and looked at it. This bookcase contained Daozang related to astrology, divination, and feng shui phrenology.

These include but are not limited to the technique of Qimen Dunjia. Warlocks are very broad and profound. The Zhuge family inherited Wuhou Qimen, and the Shuzimen inherited Liuyao money.

In addition to the ordinary Qimen Dunjia technique, in the Daozang of Tianshi Mansion, there are also two methods that are juxtaposed with Qimen Dunjia in the same way-Taiyi Shenshu and Da Liuren Yili. These three are not the same. The "Three Styles" known as the Warlock One represents the highest level of magic.

"Three styles" can all be a foregone conclusion. Fundamentally speaking, they are all inseparable from the heavenly stems, earthly branches, river charts, Luoshu, gossip, and xiangshu...but the forms of expression and the emphases are different.

Among them, Taiyi Shenshu focuses on stargazing, is good at deducing the situation in the world, playing with the stars, and arranging Fengshui Qi layout. In history, many counselors who assisted Mingjun were good at this. They can always find the miserable one in some corners The first batch of emperors and overlords began to invest in shares.

And Daliuren Yili focuses on divination and is good at fortune-telling for people. They can see a person's fate, and they can also affect the good or bad luck of a person's life by dialing the fate.

As for the Qimen Dunjia, it focuses on controlling the enemy, and is good at fighting with spells. Those with advanced cultivation can even be used to march and set up formations, changing the situation of the battle by one person. For example, Zhuge Wuhou is proficient in this way.

Previously, Zhang Zhiwei told Zhuge Yunhui when comparing the human body pattern with the Qimen pattern that the human body pattern is more complicated than the Qimen pattern. The reason is that the human body pattern also includes the other two styles.

Zhang Zhiwei is not interested in Taiyi Shenshu and Liuren Yili now, what he mainly understands is Qimen Dunjia, and it is Qimen Dunjia's Jinggong.

The most profound Dao Cang of Qimen Dunjia on this bookshelf is called "Secret Canon Tongxuan Transformation Liuyin Cave Micro Dunjia Sutra", or "Liuyin Cave Micro Sutra" for short.

Zhang Zhiwei took it out and walked to a small room on the side of the main hall.

This small house is the place where the disciples of the sect live when they read the Dao Zang, and it can also be used as a place for retreat.

Zhang Zhiwei sat on the futon and began to study carefully.

With Zhang Zhiwei's comprehension ability, plus he has been a Taoist priest for more than ten years, there is no situation where he can't understand Taoism.

Soon, Zhang Zhiwei gained something, he muttered to himself:

"Excluding the messy spells such as earth and river carts recorded in it, the static work used by warlocks to enter meditation is actually very simple, but the threshold is a little higher, so there are more warlocks in this step!"

Jinggong, in fact, is the collective name of meditation practice, whether it is life or sexuality, you have to enter meditation.

The deeper the meditation, the smoother the circulation and condensation of qi, and the faster the practice speed.

Generally speaking, the practice of Jinggong is divided into four stages.

The first stage is called Lisheng Joy, which is the entry point of Jinggong. Only when you reach this stage, abandon distracting thoughts, and have no emotional fluctuations, can you open the way of practice.

The second stage is called Ding Sheng Joy. At this time, the feeling of tranquility gradually strengthens, and everything in the world cannot enter the tranquil heart, and the speed of practice increases.

The third stage is called Lixi Second Leap. With the deepening of meditation, people gradually experience the pleasure brought by silence, that is, to be happy in silence. This stage of practice is very fast, but it will also produce a lot of distracting thoughts. If you can't overcome it in practice, you may become obsessed.

The fourth stage is called equanimity and purity. Those who enter this stage abandon even the pleasure brought by tranquility, and enter a state of selflessness, that is, the state of nothingness. At this time, it is "quiet" The merits and virtues are complete.

Theoretically, the deeper the degree of tranquility, the smoother the movement and condensation of qi.

Generally speaking, ordinary exercises do not have high requirements for static exercises. As long as you can enter the concentration, that is, reach the first stage of "joy of leaving birth", you can practice, but the practice speed is relatively slow.

But warlocks are different. Warlocks will face the challenge of interior scenes as soon as they get started, and interior scenes are actually similar to the third stage of Jinggong.

Therefore, if you can’t get home in Jinggong practice, if you practice directly as a warlock, you will often fall into the inner scene and cannot extricate yourself. This is also one of the thresholds for the practice of a warlock.

But this threshold does not exist for Zhang Zhiwei.

As a Taoist priest with a small achievement in inner alchemy, Zhang Zhiwei's Jing Gong has already reached the perfect state of emptiness and pure meditation. There is no problem at all in practicing the Jing Gong of a warlock.