"I'll just say, how can the cultivation method improved by His Royal Highness the Crown Prince Fusu be so simple, and there is indeed a follow-up!"

"Originally, when planting, the soil on the ridge had to be cultivated on the roots of the crops in small quantities until the ridges were flat!"

"But it's not difficult to operate, I remember!"

"I also remembered, and I waited for the farmers on the canopy to help verify it. "

"But the ploughing ox, I really want to have the ploughing ox to help pull the plow, so that I can save a lot of effort and cultivate a little faster. "

"His Royal Highness the Crown Prince, in order to make it easier for the people of Qianshou on the canopy to farm, let Xirong and Beidi pay tribute to cultivate cattle, I wonder if His Majesty the First Emperor will also let Xirong and Beidi pay tribute to cultivate cattle?"

"It would be nice if His Majesty the First Emperor also asked Xirong and Beidi to pay tribute to the ploughing cattle, and then gave these ploughing cattle to us. "

"Even if we need to pay some money and food, we are willing!"

"Yes, if you can pay some money, food and materials in exchange for the short-term use of the ploughing cattle, then I am willing to give this money and food to Your Majesty. "

"Otherwise, let's go ahead and talk to the officials, and let the officials speak to Your Majesty on our behalf, and beg Your Majesty to give us more ploughing cattle. "

"This is a good method, let's go to the officials. "

......

Under the canopy, the people of Qianshou everywhere looked at the actions of the prince Fusu on the canopy, and talked about it.

Among them, the "Daitian Method" described by Prince Fusu is not difficult and troublesome, after all, this cultivation method is improved on the basis of the "Mu Method" that they commonly use now.

For them who have cultivated all their lives, as long as they watch it once, they can basically remember and master it.

What really makes them greedy is the ploughing cattle.

Although cattle farming originated in the Shang Dynasty and developed in the Spring and Autumn Period and the Warring States Period, it has not received much development before the Warring States Period.

Even in the early years of Emperor Wu of the Han Dynasty, ox farming was only limited to the families of the rich and powerful, and the common people of Qianshou still used wooden or iron rakes for farming.

And this is not that the people of Qianshou do not want to use cattle for farming, the fundamental reason is that the number of cattle is scarce, resulting in the average people of Qianshou cannot afford to use cattle.

Therefore, in order to make the cultivation of the people of Qianshou more labor-saving and convenient, the prince Fusu on the canopy of heaven asked Xirong and Beidi to pay tribute to the cultivation of cattle, and prepared to delegate it to the people of Qianshou to assist in cultivation in the future.

The people of Qianshou everywhere also hoped that His Majesty the First Emperor would also be able to let Xirong and Beidi pay tribute to the cultivation of cattle, and then delegate them to use the same.

As for whether Xirong and Beidi would not pay tribute to Daqin, they didn't consider this possibility.

There are hundreds of thousands of troops in Xirong and Beidi?

Do they dare to give the ploughing cattle that Daqin wants?

Back then, the Six Kingdoms also wanted to reject the unification of the Qin State, but did they refuse?

If Xirong and Beidi really dare to refuse Daqin, then Daqin will send troops to attack Xirong and Beidi.

So as long as His Majesty the First Emperor said that he was going to attack Xirong and Beidi, rob, ah no, he was going to get ploughing cattle, then they absolutely didn't say a word, and they brought their own armor to join the army.

In addition, since the last time the canopy appeared, His Majesty the First Emperor, who was originally high, also obviously lowered his eyes to these small and dusty people.

and began to pay attention to the difficulties suffered by them, the common people of Qian, and even specially asked the officials to come forward to appease them, saying that the Qin State would definitely let them live a good life.

Therefore, the people of Qianshou all over the world, especially the old Qin people in the Qin State, are much bolder.

From time to time, they would find the officials who were in charge of managing them, tell the officials some of their messy thoughts and opinions, and let the officials relay them to His Majesty the First Emperor on their behalf.

In this regard, these officials have no choice.

First, if only a few people in Qianshou find them, then they can pretend not to see, not know, and not play.

However, if a large group of Qianshou people find them, then even they can't ignore them directly, at least the superficial efforts must be done well.

Otherwise, if there is a surge of resentment, then even they will not be able to please them.

Recently, His Majesty the First Emperor has paid special attention to the people's hearts and opinions, and even insisted on sending a group of princes and princesses to inspect the world and comfort the lonely and widowed elderly people in various places.

Second, the first emperor also specially ordered that these officials should pay attention to collecting the opinions of the people of Qianshou.

For some things that the people of Qianshou have a particularly great reaction to, they should be recorded in time and played to Xianyang.

Therefore, for these Qianshou people who want to have cattle farming, they also loyally record it, and then prepare to play it to Xianyang, so that the first emperor and the adults in Xianyang can think about how to solve it.

In Xianyang City, Emperor Qin Yingzheng also looked at the sky, and suddenly said: "The Qin State dominates the world, such a happy event, Dongyi, Nanban, Xirong, and Beidi, how can they not celebrate it with congratulatory gifts!"

"Give me an edict to Siyi, I want millions of cattle and sheep!"

"If you don't serve it, let the Great Qin Ruishi personally go over and retrieve it for me!"

Prince Fusu is just a child, so he needs to choose between the cattle and sheep of Xirong and Beidi.

But he is the first emperor, not to mention the cattle and sheep of Xirong and Beidi, and even the cattle and sheep of Dongyi and Nanban!

I didn't notice the cattle and sheep of Siyi before, but it didn't matter if they had such a big effect on the people of Qianshou of the Qin State.

But now that he has noticed it, Siyi will not give Qin a million cattle and sheep as a gift for the unification of Qin, then Siyi will not want to live in peace around Qin in the future.

You must know that before the unification of the Qin State, the territory of the Qin State only touched Xirong and Beidi.

But after the great unification, not to mention Xirong and Beidi, even Dongyi and Nanban began to be within the radiation range of the Great Qin forces.

The so-called radiation range refers to the fact that when Daqin is unhappy with you, Daqin will be able to dispatch a large army to fight you!

And more importantly, Great Qin does have the military strength to make Siyi unable to live in peace.

Now that Great Qin, who has just unified the six countries, is at the peak of its military strength.

And since the last canopy, Prince Fusu pointed out the drawbacks of the military merit system.

Many old Qin people were worried that they would lose the opportunity to be knighted for military merit in the future, and it was a time of restlessness.

At this time, if any barbarian dared to jump out and not pay tribute to Daqin, then Daqin could just have an excuse to send troops to attack the other party.

After the attack on the other side is over, the Qin State can use this to confer knighthoods on some old Qin people, and appease those old Qin people who are worried that after the abolition of military merits, they will no longer be able to be knighted with military merits.

When the left prime minister Kui Xiang, the right prime minister Wang Juan and other civil and military officials heard the edict, they all bowed their heads and responded:

"Yes, Your Majesty's will!"

Regarding the order of the First Emperor, the civil and military officials of Great Qin did not feel anything wrong, but only felt that it was a matter of course.

After all, Great Qin swept away the six countries and unified the world, such an unprecedented event, the barbarians from all over the world did not pay tribute to millions of cattle and sheep to celebrate one or two, is this reasonable?

Is this in the past?

Anyway, the civil and military officials of Great Qin thought it was unreasonable and unreasonable.

Moreover, they are willing to ask for cattle and sheep from the Quartet, which is to give face to the Quartet barbarians.

If they didn't give face to the Quartet barbarians, they wouldn't even give the Quartet a chance to pay tribute, but directly sent a large army to dig up the grassroots roots of the Quartet barbarians.

At the same time, the left prime minister Kui Xiang and the right prime minister Wang Juan were also thinking about what the first emperor said, "I want millions of cattle and sheep".

This means, cattle and sheep, add up to a million?

Or cattle and sheep, a million each?

Or is it the cattle and sheep paid tribute by Dongyi, Nanman, Xirong, and Beidi, all of which add up to one million?

Or the cattle and sheep paid tribute by Dongyi, Nanman, Xirong, and Beidi, all of which add up to one million cattle and one million sheep?

Or is it that Dongyi, Nanman, Xirong, and Beidi each paid tribute of one million cattle and one million sheep, all of which add up to four million cattle and four million sheep?

After all, the first emperor didn't say clearly what he meant.

And because of this trivial matter, it is a bit of a fuss to inquire about the words of the First Emperor.

After pondering for a while, the left prime minister Kui Xiang and the right prime minister Wang Juan decided to follow the principle of "Dongyi, Nanban, Xirong, and Beidi each pay tribute of one million cattle and one million sheep".

This kind of thing, I'm not afraid of more, I'm afraid of less.

After all, if it is too much, even if it is not your own merit, it will not be your own fault.

But if it's going to be less, then it's your own fault.

As for whether Dongyi, Nanman, Xirong, and Beidi can each pay tribute and get a million cattle and a million sheep, this is Dongyi, Nanman, Xirong, and Beidi's own problem, and what does it have to do with their Great Qin.

Anyway, if they can't take it out, Daqin will beat them!

Of course, if it is really difficult, it is really impossible to get a million cattle and sheep in a short period of time.

As long as the attitude of Dongyi, Nanman, Xirong, and Beidi is good enough, then Daqin is not impossible to open up and give them three or five years.

As long as they gather this million cattle and a million sheep within three or five years, then Daqin can barely accept it.

With such an idea, the left prime minister Kui Xiang and the right prime minister Wang Juan began to think about who to send as the envoy of the Qin State to envoy Siyi.

On the other hand, Wu Shilu also didn't expect that he on the canopy would be able to connect with the first emperor of the Qin State more than ten years in advance.

However, this is a good thing for him, with the indication of the canopy, plus the Qin State should be very short of cattle and sheep now, especially the lack of cultivated cattle.

If he was able to offer a large number of ploughing cattle to the Qin State at this time, then it is estimated that the return given by the Qin State and the First Emperor should be far greater than those ploughing cattle.

For him now, the so-called cattle and money are no longer important.

Anyway, his cattle and money are so much that he doesn't care.

Now he wants a higher identity and status.

Only by having a higher status and status can he ensure that his cattle and wealth will not be lost from him.

And taking advantage of this opportunity to connect with the Qin State and the First Emperor, it is very likely that he will get the identity and status he wants.

So thinking of this, Wu Shilu also decided to do what he said, and even if he went to count the cattle and sheep in his valleys, and prepared to pay tribute to the First Emperor after the end of the canopy.

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